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acquire spiritual and material blessings (1999: 11-14). He underlines that there is no other way to for the believer and the mission of the church to win apart from this battle.\u000AThis spiritual warfare goes beyond exorcism which is practiced by the classic Pentecostals at the personal level. NEOP confers this fight to a cosmic dimension and it acquires several levels of battles, hierarchies and spiritual mapping. This implies that spiritual warfare takes on a socio-political dimension in its scope and meaning. Wynarczyk underlines that this war \u2018Proposes a metaphysical perception of social, economic and natural occurrences\u2019 (1995b: 115).\u000AIn other words, this is not a war in a metaphoric sense, but rather it has to do with the exorcism of spirits which are entrenched in people, structures and territories. Peter Wagner, one of the founders of this movement describes three levels of spiritual warfare: 1) at ground level which needs to be carried out side by side with evangelism; 2) a level in occultism which affects especially the emotions and 3) the strategic level of warfare (Wagner in Sik Hong 2001:38-39). Wynarczyk affirms that this last one has to do with territorial spirits, spiritual mapping and the transference of spirits and genealogical transmission (1995b: 117-18).\u000AIn the 1990s the ESH church promoted a project \u2018Jesus Lord of Guatemala\u2019 as a campaign to clean out the territorial demons. According to them those spiritual forces were affecting the spiritual, social, economic and political life of the country. This exorcism is an open battle which fights against these spirits through different means. For example, they believe that poverty is generated through the presence of evil spirits and as a result families and communities need to be exorcized. For Neo-Pentecostals this is not an allegory but a real battle with the devil\u2019s army. They are sure that this \u2018spiritual warfare\u2019 strategy is the way that God will get rid of the demons that have tied up economic prosperity and in doing so the country will be changed.\u000AFor some Neo-Pentecostal pastors the role of the Christian leaders is to guide the faithful into open warfare against evil through spiritual warfare. This was why Caballeros\u000A101\u000A