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The researcher inquired about the family groups (FGs) through interviews and through the GSNPL to discover how they relate to and support each other. The result of GSNPL sample showed that 97.9 per cent of those surveyed have FGs, 73.6 per cent attend these groups; 96.0 per cent said that the FGs are open for all; 72.7 per cent pointed out that the objectives of the groups are numerical growth, bible study, and spiritual and material support so that more people will be converted; 43.3 per cent said that the groups provide aid in terms of clothes, food, medicines, or finding jobs for its members; 94.1 per cent affirmed that they receive some type of marriage council. When asked what attracts them to the meetings of the FGs, 58 per cent indicated the following reasons: a sense of belonging to the group, the teaching and values received to face life and the aid that is provided for those in need. The researcher participated in several meetings of leaders of groups and visited two groups where he perceived, among other things, an open comradeship, prayer for others, promotion of leadership of adults and young people, and freedom to express the gifts of the Spirit that would empower them to face life. These groups contribute to the construction of healthy relations between their members and are an open space to provide a sense of community to non Christians.\u000AAccording to Martin these small groups within the Pentecostalism constitute a protective capsule where they reinvent life (1990: 284). They offer space for the people to develop. They provide values for them to face life and to exercise certain leadership, which they then transfer to their daily lives in society. One of the surprises that the researcher had was that the ESH cell groups are not only to be found among the high and middle classes, but also reach out to the lower middle and working classes.81\u000A81 This was the case of shanty town about five blocks from the ESH central church. The person responsible for the house group suggested that the researcher visit this family group. The house was very simple, just tin sheets and wood with no basic services of running water and drains. In spite of the critical situation the leader [who said that he had emerged from a situation of poverty, affirmed that after his conversion and mental changes following the teaching of the church, his economic situation had changed] encouraged by the message shared that they could get out of poverty and could be agents of change in the power of the Spirit. This leader showed the researcher after the house groups his business which was not very far away. This means that not all the middle class NPL can get the economical resources to help them to live with dignity.\u000A 151\u000A