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e. Incarnational theology\u000AThey urgently need the training and theological articulation that should accompany their charismatic experience. In general the NPCs have a more pragmatic attitude with regard to how they use the Bible. They are more interested in action than in reflection. This theology is very important in a context of poverty in order to develop a holistic mission. Theological reflection and the analysis of reality are not a symbol in the agenda of Neo-Pentecostal pastors and laity. The criticism that Mark Noll has of the Evangelical North Americans is applicable to the Guatemalan context. The Evangelical ethos is activism, popularism, pragmatism and utilitarianism. This allows little space for a wider and deeper effort, because they are dominated by the urgencies of the moment (1994: 12).\u000AThe NPCs need to develop a theology which incarnates in the Guatemalan reality to respond to the challenges. Guatemala\u2019s pluristic culture and multi-ethnic context requires an incarnational theology for this situation. For this to occur it is essential that the entities responsible for teaching and training Neo-Pentecostals include in their contents and sermons a biblical approach with regard to the reality and challenges of the indigenous people especially as almost half of the population is indigenous. The following elements need to be taken seriously into account to achieve a more incarnational missiological task: 1) an incarnational life-style and cultural sensitivity; 2) a sense of history and the need for the development of strategies and 3) an Evangelical and contextual posture (Escobar 1998: 58-62).\u000AOn the other hand, it is fundamental that Neo- Pentecostal politicians and laypeople\u000Agive due attention to the problems and challenges of poverty. It is necessary to promote\u000Asocial action projects in the churches in favour of the poor, but also to provide training to\u000Athe believers and to the community on social responsibility and develop a commitment\u000Awith the country and its needs. The biblical concept of shalom is integral in character,\u000Aincluding emotional, spiritual and material needs. The conditions of poverty which some\u000ANPCs in the interior of Guatemala, are a challenge to start to change from inside. Finally, 352\u000A