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these times of worship and prayer before the sermon. The researcher observed this kind of liturgy especially in the LDG church and the \u2018Rey de Reyes\u2019 church. In some churches they carry out prayer walks directed against the hosts of evil spirits within the service. Men and women go up front encouraged by the leader who exhorts them to get rid of the demons and declare victory over them. They believe that for this battle it is fundamental to have knowledge and be conscience of spiritual warfare which goes beyond personal exorcism as will be shown later.\u000AIn the middle and high class churches the service is more directed and refined. They plan the liturgy to fit into a timetable and certain established parameters. Although they place great importance on the time of worship and give space to dancing in the spirit, they have more control over their audience. An observer affirms that churches like the FCG \u2018have a selective liturgy style more like the Baptists; more programmed\u2019 (IO1). He underlines that in these churches \u2018an instructed and controlled behaviour\u2019 can be observed (IO1). In other words, the participants should not leave the established model. The IFD church has a choir like some Presbyterians or Baptists churches have, but with new songs and accompanied by modern instruments. According to Freston, \u2018In Brazil, the multiplication of pan-Protestant representative entities has increased transit between historical and Pentecostal-Charismatic tendencies. Tele-evangelism has popularized models of preaching and worship beyond denominational boundaries\u2019 which underlines, \u2018Ambition for power leads to alliances which overlook denominational polemics\u2019 (1997: 197). On both cases the Neo-Pentecostal liturgy brings with it signs of renewed worship. The NPCs make the service a true \u2018fiesta\u2019 (party) and a time to worship God in a very deep way. Many Evangelical churches changed their style of worship shaped by the NPCs experience.\u000AA key component within and outside of the liturgy are the prophetic messages. This has to do with the declaration of a biblical promise or the giving of a prophetic message publicly during the service by a pastor, an evangelist, prophet or a member of the\u000A86\u000A


































































































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